Take Up the Cross and Follow Him

Matthew 16:24-25 New King James Version (NKJV)

24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.
25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.



Friday, February 28, 2014

Military Brethren: Stand To for 3 March, 2014


Veterans Push Back with Prayer

0700 at BJ’s Restaurant

Hamilton, Montana

 

1. Opening - Round the Table Individual Prayers

2. Morning Psalm: 94

3. Breakfast Reading: John 10: 1-18

4. Breakfast is served

5. Breakfast Discussion Topic:

          What did you learn at church yesterday?        

          52 Weeks to Preparedness by Tess Pennington

                    Week 9 of 52: Emergency Medical Supply (List 2)

          Holy Saturday March for Jesus Christ April 19, 2014

                   Planning Update

                   Church Calls

6. Closing - Round the Table Individual Prayers

 

Upcoming Events:

          10 Mar 2014 – 0700 – Push Back with Prayer

          11 Mar 2014 – 1900 – March Planning Meeting, Conference Room at Farmer’s State Bank in Victor, Montana

          17 Mar 2014 – 0700 – Push Back with Prayer

          24 Mar 2014 – 0700 – Push Back with Prayer

          25 Mar 2014 – 1900 – March Planning Meeting, Location TBA

          31 Mar 2014 – 0700 – Push Back with Prayer

          19 Apr 2014 – 0645 – Holy Saturday March for Jesus Christ

Wednesday, February 26, 2014

Article on March for Jesus

Military Brethren of the Bitterroot planning March for Jesus

1 hour ago
The newly formed Military Brethren of the Bitterroot hope that churches from Sula to Lolo will join with them on Holy Saturday to show solidarity for Christians here and around the world.
On April 19, the brethren will host the first-ever March for Jesus Christ that will begin at sunrise at the Angler’s Roost Bridge on the south side of Hamilton and travel all the way to Lolo.
Their plan calls for joining the congregations of at least 15 churches together on the 40-mile journey.
Each church will be responsible for covering at least three miles while carrying a staff topped by a cross.
“It will be something like a torch run,” said organizer Doug Mason. “Forty miles may seem like a long ways to walk, but three miles is doable for just about everyone.”
At a planning meeting earlier this week, the first three churches in the valley stepped forward to offer support and select their legs on the route.
They include: Corvallis United Methodist Church, In One Hope Ministries of Corvallis and Victor’s Bitterroot Valley Church of the Nazarene.
Mason said the Military Brethren of the Bitterroot organization is an outgrowth of a veterans breakfast prayer meeting that began last year at BJ’s Restaurant in Hamilton.
“As we’ve grown, we’ve tried to find ways to give back to the community,” Mason said. “When we find veterans in need of help, we minister to them. Several of our members now take time to sit with Alzheimer’s patients so their caregivers can have time to do things they need to do.”
Discussions at those weekly Push Back With Prayer breakfast meetings often turn to worries about the direction the country is heading, Mason said.
“There is a lot angst,” he said. “There are a lot of people who perceive that Christianity is in the crosshairs. A lot of people just feel alone.”
“We just want to try to show solidarity for our faith,” he said. “There are a lot of churches here in the valley. There are a lot of places to worship.”
But it’s rare that they all come together at one time.
Mason said this event offers that opportunity.
“We think it’s a good way to spread the word,” he said. “To show solidarity for Christians in the valley and throughout the world.”
For more information, people can call 406-546-4244.
The organization has a blog at pushbackwithprayer.blogspot.com, as well as a Facebook page and Twitter account at @Walk_April_19.
The next planning meeting is scheduled for Tuesday, March 11 at 7 p.m. in the Farmers State Bank community room in Victor.
Reach reporter Perry Backus at 363-3300 or pbackus@ravallirepublic.com.

Saturday, February 22, 2014

"March for Jesus" Planning Meeting

We have scheduled a "March for Jesus Christ" planning meeting for, 7:00 pm, Tuesday, 25 Feb. 2014, at the Daly Leach Chapel on west main in Hamilton, Montana.

Here is the mission statement for the march:

Christians of the Bitterroot will
Walk for Jesus Christ
Starting 6:41 am, Holy Saturday, 19 April 2014
The walk will begin at Angler's Roost Bridge and will end in Lolo, MT
To stand up and show solidarity with Christians here and around the world we will "March for Jesus Christ"

Please tell your pastors and pass this information along.

We are now on facebook:

https://www.facebook.com/military.bitterroot

We are on Twitter:

@Walk_April_19

Thank you and Focus on Jesus,
Doug






Military Brethren: Stand To for 24 February, 2014


Veterans Push Back with Prayer

0700 at BJ’s Restaurant

Hamilton, Montana

 

1. Opening - Round the Table Individual Prayers

2. Morning Psalm: 40

3. Breakfast Reading: Ephesians 6:10-17

4. Breakfast is served

5. Breakfast Discussion Topic:

          What did you learn at church yesterday?        

          52 Weeks to Preparedness by Tess Pennington

                    Week 8 of 52: Emergency Sanitation

          Holy Saturday March for Jesus Christ April 19, 2014

                   Planning Meeting – 1900 (7pm), Tuesday, 25 Feb, Daly Leach Chapel in Hamilton

6. Closing - Round the Table Individual Prayers

 

Upcoming Events:

          25 Feb 2014 – 1900 – Planning Meeting

          3 Mar 2014 – 0700 – Push Back with Prayer

          10 Mar 2014 – 0700 – Push Back with Prayer

          17 Mar 2014 – 0700 – Push Back with Prayer

          24 Mar 2014 – 0700 – Push Back with Prayer

          31 Mar 2014 – 0700 – Push Back with Prayer

          19 Apr 2014 – 0645 – Holy Saturday March for Jesus Christ

We are now on Facebook and Twitter!

To help us with the planning of the "March for Jesus Christ" we have setup a facebook and a twitter account.

Facebook:

https://www.facebook.com/military.bitterroot

Twitter:

@Walk_April_19

We will post updates on this blog, facebook, and twitter to better disseminate information.

Thank you,
God Bless,
Doug

Sunday, February 16, 2014

Military Brethren: Stand To for 17 February, 2014


Veterans Push Back with Prayer

0700 at BJ’s Restaurant

Hamilton, Montana

 

1. Opening - Round the Table Individual Prayers

2. Morning Psalm: 27

3. Breakfast Reading: 1 Thessalonians 4:9-18

4. Breakfast is served

5. Breakfast Discussion Topic:

          What did you learn at church yesterday?        

          52 Weeks to Preparedness by Tess Pennington

                    Week 7 of 52: Basic Home Security

          Holy Saturday March for Jesus Christ April 19, 2014

                   Divide up Churches

                   Next planning meeting
 
6. Closing - Round the Table Individual Prayers

Sunday, February 9, 2014

CANCELLED!!!!!!! Planning Meeting February 18, 2014

The Military Brethren

Conducts a Planning Meeting

Meeting Cancelled


Thank you,

God Bless,

Doug Mason

Military Brethren: Stand To for 10 February, 2014


Veterans Push Back with Prayer

0700 at BJ’s Restaurant

Hamilton, Montana

 

1. Opening - Round the Table Individual Prayers

2. Morning Psalm: 28

3. Breakfast Reading: Luke 9:57-62

4. Breakfast is served

5. Breakfast Discussion Topic:

          What did you learn at church yesterday?        

          52 Weeks to Preparedness by Tess Pennington

                    Week 6 of 52: Evacuation Preparedness

          Holy Saturday March for Jesus Christ April 19, 2014

                   Minutes from Planning Meeting

                   Twitter Account Setup

                   Divide up Churches

                   Planning meeting 1900, Tuesday, 18 Feb, Daly Leach Community Room
 
6. Closing - Round the Table Individual Prayers

Christ Militant


John 14:6
Wycliffe Bible (WYC)
6 Jesus saith to him, I am way, truth, and life; no man cometh to the Father, but by me.

 
 
Christ Militant at Jericho


And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so. [Joshua v.13-15]

Comment: Some may associate "man" who stood with his sword drawn, the Captain of the Host, to have been Michael, the Archangel Militant. However, I believe it was Christ, for men do not worship angels, as it was not allowed anywhere in Scripture, and men do not remove their shoes in the presence of angels, but only before God. We must also consider that just prior to this appearance, two very special events: circumcision of all the males, and the Passover. Just as Christians are to be baptized before Communion, the Jew was to be circumcised as a sign of his membership in the called-out people. Only then does God send the Capatain of the HOst to Joshua. Seven days later to lead the Israelites. Seven days later, the invisible Army of the Lord brought down the wall of Jericho (perhaps on the Sabbath), and all was offered to the Lord, by the sword, or fire, or offering of the metals.






Christ Militant in Revelation


And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. [Rev xix]

Comment: The image of Christ coming with his army of warrior saints is the most graphic in scriptures of Christ Militant. He comes with wrath to slay the enemies of God with the sword that comes from his mouth.






Christ Militant - The Lion of Judah


Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. [Gen xlix]

Comment: This prophetic utterance of Israel, as he blessed his sons in his final hours, gives the image of the coming Christ as a militant ruler. From the loins of Judah shall come the Kings of Israel.... concluding with the final King of the Jews, Jesus the Christ. He is the Lion of Judah.






Christ Militant - The King of Glory


Who is this King of glory? It is the LORD strong and mighty, the LORD mighty in battle. ... [Psalm xci]

Comment: Psalm 24 is a messianic hymn. The Church has since the its early days considered Jesus Christ to be the King of Glory here, as the Te Deum says, " Thou art the King of Glory, O Christ (iv century). It is he alone that is worthy to ascend into the hill of the LORD and stand in his holy place (v2), who has clean hands, a pure heart, and has not lifted up his soul to vanity nor sworn deceitfully (for he alone is without sin) (v3-4). Jesus Christ received, as the Son of God, his father's special blessing on the day he was baptized and came up out of the Jordan (v5). He who came in great humility, shall return in great power and might before a host who shall trample out evil and bring all things into subjection to his Lordship.






Christ Militant - Who Treads upon Evil


He [Christ] that dwelleth in the secret place of the most High [God the Father] shall abide under the shadow of the Almighty. ... A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.... Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. [Psalm xci]

Comment: Psalm 91 is the source of the mosaic of the Christ Militant of Ravenna. This psalm as the epitome of the militant nature of the psalms. It is little wonder that David would be guided by the Holy Spirit to record these verses. David, the shepherd who slew bears and lions to defend his flock. David, who as a ruddy, fair youth, slew the giant of the Philistines, having before him his faith in God. David, the Warrior King, who knew first hand the power of God in battle. David, whose sin was put away, and whose heart was right with God. David, whose line of Kings will end with the King of Kings in the coming of the promised Messiah who tramples that old Serpent, crushing his head with his heel as God had promised in the Garden of Eden, that old Devil, the Roaring Lion, who shall never ravage the chosen of God again. It is Christ who conquers evil and tramples out the lion and the adder, and we, Christ's soldiers, who join the battle here in our time, as the Body of Christ -- the Church Militant.






Christ Militant - The Prince of Peace


The people that walked in darkness have seen a great light... For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. [Isaiah ix.6]

Comment: This is a great passage of prophetic scripture of the coming of the Messiah. It was set in the time of great distress in Israel, and looks for a better day. We see here to begin with that his mission will be to relieve and to bring light (knowledge and wisdom) to those who sat in darkness. They were not to be in servitude any longer. The Lord engages the enemy not like warriors in battle with its confused noise and blood, but instead he will use the instruments of the War of the Spirit: "with burning and fuel of fire" (Like our baptism in the Spirit - Mt 3:11). Like the "day of Midian," when the men gave the battle cry: "For Gideon and the Lord", Jesus Christ is our Gideon, who by his word, light, and the sounding of horns threw the camp of the Midianites into complete confusion, wherein they slew one another. Jesus Christ comes in the last days to slay the evil host with the Sword of the Sprit, his Holy Word proceeding from his mouth. The last sentence clearly points to our Lord Jesus, the Christ Child, recognized as the savior in his infancy, sought by Herod for extermination, protected by angels from harm, one with the Father, light of light, true God of true God....The Prince of Peace who brings peace to his chosen in this world, and will bring the Kingdom in the next.






Christ Militant - Warrior King


Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. [Ps 45]

Comment: Psalm 45 is prophetic of the coming of the Messiah. The Warrior king girds himself with a sword, his rule is everlasting, he subdues his enemies, his queen, the Church, is exalted.






Christ Militant - Redeemer Warrior


God saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. [Is 59:16-20]

Comment: This prophetic scripture points to the man who would come to redeem Israel. By his actions he would bring Salvation. He would be their Intercessor and their Mediator, and he would come with his armor and bring recompense to the enemies of God's people. He would redeem all who repent of their sin and turn to him.






Christ Militant - Good Shepherd


Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber....I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. ...and I lay down my life for the sheep.

Comment: The image of the Good shepherd in this scripture is important, for it shows Christ who will lay down his life in the defense of his flock. The Good Shepherd is ready to enter into battle with any who would kill a kid of his flock, even unto death. Here he prophesies a coming battle, and fulfills it at the cost of his human life, in order to defeat Satan and death for all of his flock for evermore. The similitude of the Good Shepherd must have brought to mind two other Bible sections: the 23rd Psalm, where God protects his flock in the Shadow of Death, and the history of Jesus' maternal ancestor, King David, who defended his flock against lions and bears, slaying them with his hands in 1 Sa 17:34-37

And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock: And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

And God shall deliver his elect out of the hand of Satan and Death. Amen.








Christ Militant - The Right Hand of God


“Thy Right Hand, O Lord, is made glorious in power. Thy Right Hand, O Lord, hath dashed in pieces the enemy;”

Comment: Ambrose, in his letter to Emporer Gratian on the Holy Spirit, cited these passages as referring to our Lord Jesus Christ. In all cultures the right hand has come to signify arms. It is so in the scriputures, it is so today.






Christ Militant: a Vision of a Beautiful Warrior


And it came to pass, when I, even Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. [Daniel viii. 15]

Comment: The verbiage of the Authorized Version doesn't convey the militant nature of this passage. however a wrod study reveals that indeed Daniel saw Jesus Christ as a warrior. In the first place, this entire vision passage is about the rising and falling of empires: Persia, Media, Greece, Rome through conquest. Secondly, the image of the vision was "the appearance of". The hebrew word is Mareh. It conveys the sense in some uses of a beautiful countenance, that is fair, favored, and good to look upon. The Hebrew transalted man here, according to Strong, is "properly a valiant man or warrior" We know that the beautiful warrior was divine for he commands the Archangel Gabriel to tell Daniel the meaning of the vision. Gabriel proceeded to reveal the meaning of the images and how these empires would rise up and fall, utlimately with an ultimate fierce dark king should stand up and destroy God's people and face the Prince of Princes, even Christ Militant, but shall be crushed.






Christ Militant: Prophetic King-Priest-Warrior


The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head. [Psalm 110]

Comment: Psalm 110 is certainly one of the most vivid examples of Messianic prophesy in the Bible. It begins with the passage that Jesus identified as relating to himself: ("Jehovah said to my Lord..") It establishes the titles of everlasting King (who would "rule in the midst of thine enemy"), Priest ("after the order of Melchizedek"), and Warrior (who would "strike through kings in the day of his wrath."). The covenant of Jehovah is cited as the cause for this coming: David sang, "The LORD hath sworn, and will not repent". Note also that the King shall "wound the heads over many countries". Like in Psalm 91, we remember the prophetic voice of Jehovah in the Garden who said, " it [seed of Eve] shall bruise thy head, and thou shalt bruise his heel. ". It has been pointed out by O. Palmer Robertson that this prophesy showed the decitful way that Satan would strike, but the blow would not be fatal by striking the heel; whereas the Seed would crush the serpent's head; a mortal blow.

Tuesday, February 4, 2014

Walk for Jesus Christ!

The Military Brethren

Conducts a Planning Meeting

1900 (7:00 p.m.) February 4, 2014

Daly Leach Community Room at 1010 W Main St, Hamilton

This meeting is open to the public. It is the first planning for the "Walk for Jesus Christ" that will be held at 6:41 am, April 19, 2014. The walk will start at Angler's Roost bridge and will proceed north on the US Highway 93 pedestrian path to Lolo, MT.

Please pass this message along to the christians and churches throughout the Bitter Root valley.

Look for updates here and on twitter.
Twitter account:
@Walk_April_19


Thank you,

God Bless,

Doug Mason

Saturday, February 1, 2014

Military Brethren: Stand To for 3 February, 2014


Veterans Push Back with Prayer

0700 at BJ’s Restaurant

Hamilton, Montana

 

1. Opening - Round the Table Individual Prayers

2. Morning Psalm: 9

3. Breakfast Reading: Genesis 1

4. Breakfast is served

5. Breakfast Discussion Topic:

          The Saga of the Four Chaplains

          What did you learn at church yesterday?        

          52 Weeks to Preparedness by Tess Pennington

                    Week 5 of 52: Pet Care

          Holy Saturday March for Jesus Christ April 19, 2014

                   Planning meeting 1900, Tuesday, 4 Feb, Daly Leach Community Room

6. Closing - Round the Table Individual Prayers

Marriage: The Real Fight Has Just Begun

  • (Photo: Hope Connexion Orlando via The Christian Post)
    Bishop Harry Jackson, senior pastor of Hope Christian Church in Beltsville, Md., and Hope Connexion Orlando in Florida, is seen in this file photo.
January 30, 2014|1:03 pm
Marriage is very important to me. Personally, it is a covenant that I made with my wife of over 35 years. It is a sacred trust between the two of us but it is more than that. Marriage plays a significant part in the health of our society and the future of our children. This is why I have fought so hard to preserve the traditional definition of marriage.
In November, Illinois became the sixteenth state (including the District of Columbia) to change its definition of marriage to include homosexual relationships. You probably didn't hear too much about the fight in Illinois, which dragged on for several months longer than homosexual "marriage" activists had intended. Why did it take so long for an overwhelmingly Democratic state legislature to approve what homosexual activists promise us is an inevitable part of our future?
The answer is that, for quite a while, the efforts of key black clergy members preserved the traditional definition of marriage in Illinois. Their courageous stand-which included placing relentless pressure on black Democratic legislators-had the opposition gnashing its teeth in frustration. The Chicago Sun-Times reported on their activity in May, noting, "stubborn resistance within the House Black Caucus, a 20-member bloc of African-American lawmakers who have faced a withering lobbying blitz against the plan [to redefine marriage] from black ministers, has helped keep Harris' legislation [to redefine marriage] in check, with several House members still undecided."
In the end, however, the well-funded and aggressive campaign to redefine marriage succeeded. It is worth noting that the margin in the House was razor thin. The measure would not have passed without the three Republicans who supported it: Representatives Cross, Sullivan, and Sandack.
As the Associated Press explained, after the bill failed in May, "Proponents then launched another aggressive campaign with help from labor, the former head of the Illinois Republican Party and the ACLU… [Illinois Governor] Quinn and House Speaker Michael Madigan also persuade[d] lawmakers in the final days." Shortly after Illinois' decision, New Mexico's State Supreme Court ruled homosexual "marriage" a constitutional right.
Homosexual activists have been hailing these victories as an unstoppable tide of change sweeping the nation. They rarely mention the fact that 31 states have already passed amendments to their state constitutions clarifying that marriage is the union of one man and one woman. Even with the Supreme Court striking down key parts of the Defense of Marriage Act (DOMA) in June, the tide may in fact be turning.
From now on, advocates for homosexual "marriage" face a very different landscape. Only one of the remaining states (which have not redefined marriage) has a Democrat-controlled state legislature. That state is West Virginia, where recent polls suggest that less than 20 percent of the population supports redefining marriage to include homosexual couples.
Thus far, homosexual activists have relied on bullying and on two major deceptions. The first is that all they want out of the redefinition of marriage is rights for loving, committed couples. The second is that homosexual marriage is so incredibly popular that its universal acceptance is inevitable. To be on the "right side of history," we are told we must get on board now.
The first lie is being exposed before our eyes. Illinois had already legalized civil unions. But as a brief Civil Unions are not Enough: Six Key Reasons Why from Lambda Legal explains, "Regardless of whether civil unions and marriage offer the same benefits and obligations on paper, when the government relegates same-sex couples to civil unions rather than marriage…those couples lose the respect and dignity that they deserve for their commitment..." What homosexual activists want, and have always wanted, is mandatory public approval of their lifestyle.
The widespread support for traditional marriage in the black community has been very difficult for radical homosexual activists to understand. After all, if we are to believe their narrative, blacks should be nothing but grateful for all our gains in civil liberties since slavery. They believe that our own experience with oppression should impel us to go along with whatever homosexual activists tell us to believe.
But those who feel this way completely misunderstand what the Civil Rights Movement was all about. It was not about radically restructuring society. We appealed to the rights given to us by our Creator, who created not only mankind, but placed us in families. The family was the one institution that held the black community together through slavery and segregation. And it is the black community that has suffered most acutely as marriage has been devalued and the family has begun to fall apart.
Homosexual activists would have us believe that the fight is nearly over and that their victory is inevitable. Yet barring action from United States Supreme Court, it seems most likely that the real fight is only beginning. The battle will be waged state by state, and it will test the patience and perseverance of all. Several of the black Democrats in Illinois who voted to redefine marriage are facing primary challengers, as are all three Republicans. Will they face consequences for their decisions? Only time will tell.
Bishop Harry Jackson, Jr. is chairman of the High Impact Leadership Coalition and senior pastor of Hope Christian Church in Beltsville, Md. He co-authored, Personal Faith, Public Policy [FrontLine; March 2008] with Tony Perkins, president of the Family Research Council. Bishop Jackson is also a CP advisor.

Mr. Obama’s Brand of “Christianity”

1/26/2014 12:01:00 AM - Michael Youssef
For twenty years, Mr. Obama drank from a particular brand of religion—Liberal Christianity. To be sure, most Bible-believing Christians would not consider that brand to be Christianity at all. But liberal Christians would consider their brand to actually be the enlightened one.
Over time, Liberal Christianity has developed a humanistic understanding of what the Christian faith is about. They claim that Christians who still believe the Bible is God’s perfect self-revelation are stuck back in the 1st century. Society has evolved, they say. And because society has evolved, God must be evolving also. After all, why else would He allow such change to occur?
Thus, people who take the Bible as the absolute truth for all time are branded as rigid and unenlightened.
Not surprisingly, such liberal thinkers have similar views about the U.S. Constitution. They claim that our founders never intended for the Constitution to be absolute for all time; it was only relevant for their time period. Therefore, it ought to be modified or done away with.
Extreme arrogance is at the core of that thinking—whether it be about the Constitution or the Bible. Pride drives them to consider their ideas to be better than the founders, or better than the Spirit-directed writers of the Bible. Although no one can judge their motives, Jesus did say, “You know a tree by its fruit.”
From their “elite” perch, they refuse to accept the biblical claim of absolute truth, affording them the “permission” they need to declare what is right or wrong—not what God declares.
So back to Mr. Obama. If he decides that he has evolved his thoughts on homosexual marriage and is now okay with it, God must be cool with it too. After all, God is also evolving.
And if he decides that smoking marijuana is no worse than smoking or drinking alcohol, then God must be okay with that as well.
According to their counter-biblical thinking, God permits those things to happen because He is “progressive” also like them. He is changeable.
But God doesn’t evolve; instead he is patient and long-suffering. Liberal Christians ignore or reject this core of biblical Christianity: God is patient and long-suffering with people who ignore His Word because He deeply desires that they see their insolence for what it is and repent of it.
However, that patience comes with a warning. If it does not lead to repentance, then judgment will most surely follow. The judgment that such people mock will be poured out with vengeance later.
That judgment is clearly spelled out in Scripture. Hence, people who believe the Word is outdated are taking a big gamble. Sadly, although they mistake God’s patience for a reluctance to judge, that judgment will surely come. They will surely lose their gamble.

THE SAGA OF THE FOUR CHAPLAINS


From The Four Chaplains Memorial Foundation



It was the evening of Feb. 2, 1943, and the U.S.A.T. Dorchester was crowded to capacity, carrying 902 service men, merchant seamen and civilian workers.

Once a luxury coastal liner, the 5,649-ton vessel had been converted into an Army transport ship. The Dorchester, one of three ships in the SG-19 convoy, was moving steadily across the icy waters from Newfoundland toward an American base in Greenland. SG-19 was escorted by Coast Guard Cutters Tampa, Escanaba and Comanche.   

Hans J. Danielsen, the ship's captain, was concerned and cautious. Earlier the Tampa had detected a submarine with its sonar. Danielsen knew he was in dangerous waters even before he got the alarming information. German U-boats were constantly prowling these vital sea lanes, and several ships had already been blasted and sunk.

The Dorchester was now only 150 miles from its destination, but the captain ordered the men to sleep in their clothing and keep life jackets on. Many soldiers sleeping deep in the ship's hold disregarded the order because of the engine's heat. Others ignored it because the life jackets were uncomfortable.

On Feb. 3, at 12:55 a.m., a periscope broke the chilly Atlantic waters. Through the cross hairs, an officer aboard the German submarine U-223 spotted the Dorchester.

The U-223 approached the convoy on the surface, and after identifying and targeting the ship, he gave orders to fire the torpedoes, a fan of three were fired. The one that hit was decisive--and deadly--striking the starboard side, amid ship, far below the water line.

Danielsen, alerted that the Dorchester was taking water rapidly and sinking, gave the order to abandon ship. In less than 20 minutes, the Dorchester would slip beneath the Atlantic's icy waters.

Tragically, the hit had knocked out power and radio contact with the three escort ships. The CGC Comanche, however, saw the flash of the explosion. It responded and then rescued 97 survivors. The CGC Escanaba circled the Dorchester, rescuing an additional 132 survivors. The third cutter, CGC Tampa, continued on, escorting the remaining two ships.

Aboard the Dorchester, panic and chaos had set in. The blast had killed scores of men, and many more were seriously wounded. Others, stunned by the explosion were groping in the darkness. Those sleeping without clothing rushed topside where they were confronted first by a blast of icy Arctic air and then by the knowledge that death awaited.

Men jumped from the ship into lifeboats, over-crowding them to the point of capsizing, according to eyewitnesses. Other rafts, tossed into the Atlantic, drifted away before soldiers could get in them.

Through the pandemonium, according to those present, four Army chaplains brought hope in despair and light in darkness. Those chaplains were Lt. George L. Fox, Methodist; Lt. Alexander D. Goode, Jewish; Lt. John P. Washington, Roman Catholic; and Lt. Clark V. Poling, Dutch Reformed.

Quickly and quietly, the four chaplains spread out among the soldiers. There they tried to calm the frightened, tend the wounded and guide the disoriented toward safety.

"Witnesses of that terrible night remember hearing the four men offer prayers for the dying and encouragement for those who would live," says Wyatt R. Fox, son of Reverend Fox.

One witness, Private William B. Bednar, found himself floating in oil-smeared water surrounded by dead bodies and debris. "I could hear men crying, pleading, praying," Bednar recalls. "I could also hear the chaplains preaching courage. Their voices were the only thing that kept me going."

 

Another sailor, Petty Officer John J. Mahoney, tried to reenter his cabin but Rabbi Goode stopped him. Mahoney, concerned about the cold Arctic air, explained he had forgotten his gloves.

"Never mind," Goode responded. "I have two pairs." The rabbi then gave the petty officer his own gloves. In retrospect, Mahoney realized that Rabbi Goode was not conveniently carrying two pairs of gloves, and that the rabbi had decided not to leave the Dorchester.

By this time, most of the men were topside, and the chaplains opened a storage locker and began distributing life jackets. It was then that Engineer Grady Clark witnessed an astonishing sight.

When there were no more lifejackets in the storage room, the chaplains removed theirs and gave them to four frightened young men.

"It was the finest thing I have seen or hope to see this side of heaven," said John Ladd, another survivor who saw the chaplains' selfless act.

Ladd's response is understandable. The altruistic action of the four chaplains  constitutes one of the purest spiritual and ethical acts a person can make. When giving their life jackets, Rabbi Goode did not call out for a Jew; Father Washington did not call out for a Catholic; nor did the Reverends Fox and Poling call out for a Protestant. They simply gave their life jackets to the next man in line.

As the ship went down, survivors in nearby rafts could see the four chaplains--arms linked and braced against the slanting deck. Their voices could also be heard offering prayers.

Of the 902 men aboard the U.S.A.T. Dorchester, 672 died, leaving 230 survivors. When the news reached American shores, the nation was stunned by the magnitude of the tragedy and heroic conduct of the four chaplains.

"Valor is a gift," Carl Sandburg once said. "Those having it never know for sure whether they have it until the test comes."

That night Reverend Fox, Rabbi Goode, Reverend Poling and Father Washington passed life's ultimate test. In doing so, they became an enduring example of extraordinary faith, courage and selflessness.

The Distinguished Service Cross and Purple Heart were awarded posthumously December 19, 1944, to the next of kin by Lt. Gen. Brehon B. Somervell, Commanding General of the Army Service Forces, in a ceremony at the post chapel at Fort Myer, VA.

A one-time only posthumous Special Medal for Heroism was authorized by Congress and awarded by the President Eisenhower on January 18, 1961. Congress attempted to confer the Medal of Honor but was blocked by the stringent requirements that required heroism performed under fire. The special medal was intended to have the same weight and importance as the Medal of Honor.